"U.S. President-elect Donald Trump said on Sunday he will rename Denali, Alaska natives' name for North America's tallest mountain, after William McKinley, the 25th U.S. president who was assassinated in 1901."
"The Washington Post has found more than three times as many deaths as the U.S. government documented in its investigation of Indian boarding schools."
Stories focused on nonhuman animals are a quintessential part of environmental journalism. But how writers approach these stories is evolving, in step with changing views about animal consciousness and agency. Science journalist and author Karen Pinchin explores this trend and talks about anthropomorphism, anthropodenialism, metaphors, language, writing from the perspective of animal protagonists and more.
"A huge poplar tree stands proud in Maribel Ek’s courtyard, adorned with a sign that reads: “Florece desde adentro” (“It blooms from within”). Deep underground, the tree’s long roots search for the water that makes this land special: a sinkhole lake, known as a cenote."
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"Donald Trump promises a new assault on climate policy and environmental regulations when he returns to the White House. Faith leaders say their beliefs compel a response."
"The "Indian peach" survived genocide. Can it withstand climate change?"
"America’s golden eagles face a rising threat from a black market for their feathers used in Native American powwows and other ceremonies, according to wildlife officials, researchers and tribal members."
"President Joe Biden on Friday formally apologized to Native Americans for the “sin” of a government-run boarding school system that for decades forcibly separated children from their parents, calling it a “blot on American history” in his first presidential visit to Indian Country."
"In mid-September, Val Smith, chief sustainability officer at Citigroup, one of the United States’ Big Four of banking, met with four religious environmental activists to discuss the company’s record on fossil fuel investment."
"It was just before dawn when the Ashaninka people, wearing long, tunic-like dresses, began singing traditional songs while playing drums and other instruments. The music drifted through Apiwtxa village, which had welcomed guests from Indigenous communities in Brazil and neighboring Peru, some having traveled three days. As the sun rose, they moved beneath the shadow of a huge mango tree."
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